Aristotle for Christian Politics

Raphael
The School of Athens, 1511
Fresco

Especially in American schools of theological discourse, there is a nigh-eternal tension between the terms of Christian doctrine-practice and politics. While the most self-evident practice of such dissonance is visible in the particular relationship of the American Christian Church (taken as a broad unity) and its civil government, the American nation-state — a dissonance that includes both doctrines and practices that are debated from a Christian-politics to a secular-nation-state-politics — I sometimes wonder if our dissonance is even more primal, and thus more problematic, than just discourse.

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